1975-07-NOR#3-LV Serpent Seed - Norway-WedEve

The message tonight is calculated to teach what actually happened in the Garden of Eden as the original sin and at the same time to show what is the missing link.

Science is very clever.

And it can tell that there is a connection between man and animal.

But they've never been able to find out what that link is.

Now, actually, There could only be one link between man and animal and it would have to be the serpent because he was upright and he could reason and think and talk.

So it will be our duty tonight

To show you from Scripture that the serpent is indeed the missing link.

And what the original sin was.

To begin with, we will read in Genesis 3, 14 to 15.

And then we will go to Matthew 13.

And read verses 24 to 30.

And verses 36 to 43.

Before we read, shall we bow our heads in prayer? Dear Lord Jesus, we come to you tonight asking you for mercy at this time.

We pray you'll teach us your word.

Help us that we might not make any mistakes.

Guide our thoughts perfectly.

And may we know what your word declares unto us.

This is all we ask at this time.

In the name of Jesus Christ. Amen.

I just asked my brother to read the scripture that I have set forth.

Right.

And your belly you shall crawl, and dust you shall eat all your days. And I will set an enemy between you and the woman, and between your seed and her seed. She shall crush your head, but you shall crush her head.

Matthew 16,

chapter 24, verse 33.

In another place he put his hand on them and said, Himlenes rike er å likne med en mann som hadde sått god fed i sin afer. Men medans folkene sov, kom hans fiende og sådde ugress bland leten og gikk så bort. Men da strået kjøtt opp og satte aft, da kom også ugresset til syne. Da gikk husbonden genere til ham og sa, Herre, sådde du ikke god fed i din afer? Vår språk kommer da ugrepp i den. Han sa till dem, det har en fiende gjort. Da sa tjenerne till ham, vill du då att vi ska gå och samtede sammen? Men han sa, nej, för att det inte också ska rycke upp veten når vi samter ugreppet sammen. Låt dem bägge vokse sammen in till hösten, og når hösttiden kommer, vill jag si till höstfolkene,

36, 43.

He answered and said, So it shall go to the end of the world. The Son of Man shall extend his angels, and they shall take out of his kingdom all that is evil and those that do evil. And they shall cast them into the fire, and there shall be tears and sins.

Then it shall be finished as the sun in his father's kingdom.

In both of these passages of Genesis and Matthew, we have an historical account of seed sowing.

And I'm sure you noticed in Genesis 3 .15 there were two seeds mentioned.

There was the serpent seed and the woman seed.

And in Matthew 13 .25 we notice two more seeds.

The seed of man and the seed of an enemy.

But you'll further notice in Genesis 3 .16 There is a third seed mentioned.

Here it is said that Eve will bear the seed of Adam.

So the third seed is the Adamic seed. The Adamic seed. Now let us notice in verse 20 that Adam called his wife's name Eve. Adam called his wife's name Eve because she is the mother of all living things. Now the word Eve means life producer.

Which means the woman produces all three.

There are three lives to be produced.

The serpent life called serpent seed.

A special seed called the seed of a woman.

And then there is Adam's seed. And you'll notice that she is the mother of all living.

So we can see how all three seeds get here.

They have to get here through womanhood.

Now we can eliminate the seed of a woman by having it explained to us in the book of Luke.

In chapter 1, verses 26 to 35, the

first chapter, 26 to 35, we find out exactly how he was conceived and born.

But in the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin who was through the law with a man named Joseph of David's house, and the virgin's name was Mary. And the angel came to her and said, Behold, you have been blessed. The Lord is with you. Blessed are you among women. But she was perplexed over his words. And the angel said to her,

And he shall be king over the house of Jacob in the wind, and there shall not be an end to his kingdom. But Mary said to the angel, And this shall happen to you, I do not know of man. And the angel answered and said to her, The holy spirit shall come over you, and the highest power shall overshadow you. Therefore shall also the holy one who is born be called the son of God. And see, Yeah, that was 35. The angel said that Mary had found favor with God.

Now you will notice that she found favor with God.

What happens when a woman finds favor with a man?

With a man.

You can understand that this in the natural would mean a marriage. This woman finding favor with the gentleman would cause him to wish to marry her.

Now watch the next verse.

And he says to her, you shall conceive in your womb and bring forth a son and call his name Jesus.

And he tells her what this son shall be like.

Now Mary understands.

that finding favor with a man that she found with Joseph would mean marriage to him and bring forth a son.

Now she knows that God does not marry women.

So she's kind of puzzled about this. And knowing that it takes male intervention to bring forth a son.

She knows it will not be that kind of an act with God.

So she said, how will I have this son if I don't know a man?

And the angel tells her that the Holy Ghost will come upon her.

And the power of the high shall overshadow her.

And she will bring forth this son.

Now we notice in verse 31 that the angel said she would conceive in her womb.

Then he tells her the Holy Ghost shall come upon her.

This describes exactly how Jesus Christ is conceived and born.

The whole act will take place exactly in the womb and no place else.

now the ovaries are not in the womb they must drop an ovum down which goes into the womb

But the Bible does not say that is what happened here.

It puts conception absolutely in the womb and nowhere else.

So we know exactly how Jesus was conceived.

The Holy Ghost overshadowed her.

Now who and what is the Holy Ghost?

He is God the Creator. So he will create in her womb the ovum.

And he will create in her womb the sperm.

And those two uniting will bring forth this body.

This man child who is Jesus the Christ who will be the temple of God. Now I'm sure you understand that. You can see how true the words of the prophet are.

When he told us that God created both the egg and the sperm in the womb. And you see by the language here that he said in just a few words exactly what the scripture is teaching.

now eliminating the seed of the woman which is Jesus we now have two seeds on earth

as they are set forth in Genesis and Matthew.

These seeds come to life that is, they come into being and populate the earth through womanhood.

Because that is what the scripture says.

Eve was the mother of all living.

But notice the Jesus seed never got here on earth until 4 ,000 years after the promise of Genesis 3 .15.

After Genesis 3 .15.

And there is no place where it says that this Jesus seed or the woman seed would propagate itself upon earth.

Jesus did not marry.

But he died. Then he rose again. And he sent forth his spirit upon man.

And he will raise his own seed.

Which is spiritual by the Holy Ghost. Raising them from the dead. In a resurrection. Placing them in the millennium.

Thereby he will see his seed.

And he will prolong his days. He will do it by himself. Even though his body came by a woman.

But the other two seeds. The Adamic which is the man seed.

Hence which is the Adam seed. And the tares. And the tares with the weeds.

Which is the enemy seed. Start out at the same time. Now do not forget that both are seeds.

Because a sower sowed seeds.

As it says in Matthew 13 and 24.

Matthew 13, 24.

A man sowed. And in Matthew 13, 28.

An enemy sowed. We want to emphasize this. Two stowings on earth.

To populate the earth at the same time.

And of course after they are gone. They will come back to true Jesus seed.

To populate the earth in her resurrection.

Now in these two stowings.

That took place on earth at the same time.

In one place a man sold.

In the other place an enemy sold.

And it does not say that he was a man.

It calls him an enemy.

But it does not say he is a man. Now we know who the man is because his name is Adam.

And we can see who the enemy is because it tells us who the original enemy is in Genesis 3 .15.

And I'll put enmity between thee and the woman.

Now it places the serpent as the enemy of the woman.

So he will be the enemy of mankind.

Also we want you to notice that verse 15 is an extension of verses 13 and 15.

So we will read verses 13 and 14.

The woman says the serpent beguiled me.

This word in the Hebrew means to seduce.

So she was beguiled or seduced.

Beguiled or seduced.

The worst enemy in the world is a seducer.

Because he comes as a friend. He pretends love and wishes for your welfare.

But he wants to destroy it.

Now Eve thought this enemy was her friend.

But she finds out that she has been fooled.

And you will notice that God tells her that this is her enemy.

In the beginning the woman did not know who her enemy was.

And the woman is a page of the church.

And in this end time she doesn't know her enemy either.

But this serpent is her enemy. And we find that God cursed it.

So therefore the seed is also cursed.

We'll go to Matthew 13 and 42.

And we'll see how this same tear, the tears are cursed.

Twenty -four. Thirteen and forty -two.

Forty -two. Forty -two.

Now,

what is cast into the furnace?

The tear. And who are the tears? The seed of the enemy. Now we go to Luke 19 and 27.

Luke 19 and

27.

Who are these enemies? They are the ones who do not want God to rule over them.

Who did not want God to rule over him?

Satan did. So these are lined up with Satan. And what happens to them? They are destroyed. Now we go back to Matthew 25 and 41.

25, 41.

You will notice that these are cursed.

And they are cast into the fire. There again we ask the question.

Who was cursed? The serpent was cursed.

We now ask another question. What person do we also know was cursed?

That person was Cain.

Could there be a relationship then between Cain and the serpent?

There most certainly could and we will see that there is.

Now to get a new testament revelation on this subject we go to 1 John chapter 3 Johannes Evangelium. First John. Not the gospel. First John. Oh no. First John. Johannes 1. Yeah. Read the back. Chapter 3 verses 6 to 15. Johannes 1. Yeah. The third chapter. Verses 6 to 15. A little bit of reading there. Okay. Start at 6 and read. Yes. Yes.

The one who sins has not seen him and has not seen him. My brothers, do not let anyone mislead you. The one who does righteousness is righteous, just as he is righteous. The one who sins is of the devil, since the devil sins from the beginning. Therefore it is obvious to God's Son that he shall end the evil of the devil. Vær den som är född av Gud, gör icke synd, fordi hans sed blir i ham, og han ska icke synde, fordi han är född av Gud. På dette kan Guds barn och djävulens barn kännes. Vær den som icke gör ett färdighet, är icke av Gud, heller icke den som icke älskar sin broder.

To this is the message that we heard from the beginning, that we should love each other. Not like Cain, who was of the evil and beat his brother in the head. And why did he beat him in the head? Because his enemies were evil, while his brother was evil. Wondrous are you not, brethren, if the world hates you? We know that we have gone from death to life because we love our brothers, and those who do not love will be in death. Whoever hates his brother is a man -killer, and we know that no man -killer has eternal life remaining in him. And we feel the love that he has set his life for us, and that we are responsible for setting life for our brothers.

You will notice, beginning in verse 6, that John is talking about two kinds of people.

In verse 6 he mentions those two kinds of people.

Those who sin and those who do not sin.

Then in verse 10 we see he mentions the two kinds again.

Those two kinds are the children of God and the children of the devil.

Now let us note that in both cases we have the same word.

Children. But two different groups.

They are both children but of two different groups.

Now children is the plural of child.

Which means produced one.

Or from a seed.

These then are two seeds from two different sources.

The sources of these two seeds are God and the devil.

This is a rigid statement made by John.

Now we know that neither God nor the devil

Is actually producing children.

Here on this earth. Because neither God nor the devil.

Has mates.

Whereby they are able to bring forth their seed.

These are human beings. And they are identified either with God or the devil. and they're positively declared to be from two different seeds and remember they're coming through women and women cannot have children by themselves so we have a flat statement here

That children are born in the human race.

And their origin is from God or the devil.

As God or the devil is working through the human race.

Now verse 9 helps to clear this up. It says whosoever is born of God does not commit sin for he remains a sin and he cannot sin because he is born of God.

Whosoever is of course a child.

So the child of God.

Which is the seed of God.

Can't sin. He is weak.

But this is not the case of the other child.

Or the one produced from another kind of a seed.

As it says in verse 10. That he will sin.

Now in order to make this clear John goes right back to the beginning and he makes the example of the two seeds Cain and Abel. And he uses Cain as the seed of the devil.

Because he's talking about the seed of the devil.

And he uses Abel as the seed of God.

Because Abel is the righteous one.

And he is that other seed. So we read in verses 11 and 12.

Read the point.

You will see that first of all Cain hated Abel.

Then he killed Abel.

And the scripture here says that Cain killed Abel because Cain's works were not righteous.

They were evil. It does not say that the killing was evil.

Although it was evil. It says the work ahead of it was evil.

Then the killing came. Now what was evil work? It was worshipping God in a wrong manner.

Now the question comes, why did Cain kill Abel?

Because of the enmity that was there.

Now, The word enmity in Genesis 3 .15. It comes from the word hate.

But it has a very special meaning to it. It means to hate as of one opposite tribe or people to another.

Now just stop and think. If Cain and Abel are both the sons of Adam, then they are not opposite people.

They are not opposite tribes.

It would take two fathers absolutely different from each other not related at all by blood to have separate tribes.

Then Abel was the head of one tribe.

And Cain belonged to the other tribe.

So how could Adam be the father of Cain?

He could not. Now in 1 John 3 .15 it says that Cain hated Abel.

The word hate here

Means to detest.

And especially to persecute.

To persecute is to have harmful intent.

Due to a difference of belief.

So here is this one hating the other.

Because they are of two different kinds.

Doing different things toward God. And the one hating the other. Because he was of God.

Then who was Canaan?

He was of somebody other than Adam.

So you can begin to see right here that Eve had to bring forth two sons from two different sources from two different seeds that made two different groups. Now you know as well as I do that the Bible deals only with two different groups. One is the Adamic group through his sons.

And the other is the Cain group.

Two different tribes. And even in history as proven by Malek and Wilkinson there were two kinds of people on earth.

One was called the sons of God.

Which were also called the sons of light.

And the others were called the sons of darkness.

And they were absolutely different from each other.

The sons of light were sweet and kind in general.

and never went to war but the others were hateful and mean and went to war and felt the ought to exterminate the sons of light the two seeds the two groups From two sources. Have always been in existence. From after the Garden of Eden. Now by no stretch of the imagination.

Could Adam be the father of Cain.

Because of death in verse 12 of chapter 3. That.

Cain was of that wicked one.

Now let us see if Adam could be the wicked one.

We go to Genesis 5 verses 1 and 3.

It says this is the book of the generation of Adam and the day that God created man in the likeness of God made he him.

And read verse 3.

It says that God made Adam in his own likeness.

Then Adam had a son called Seth.

and he was in the image of Adam but if Adam was in the image of God and his son was in his image then Seth was in the image of God and so would every other son

Because the law is laid down. Everything after its kind.

Because the life is in the seed.

Now if the life is in the seed. And came is of that wicked one. Then you're making God. And his seed wicked.

Impossible.

The seed of a dog will not produce a cat.

Neither will the seed of God produce a cane. Neither will serpent seed produce a set. It is impossible. Because seed will produce seed. The enemy produces enemy seed.

And the enemy is the serpent.

And the serpent will produce serpent seed.

So enemy seed is serpent seed.

And God talked to that serpent.

And the serpent could talk to God.

And we know what God said to him. Also notice in Genesis 3 and 20. You don't need to read it. In Genesis 3 and 20. Eve is called the mother of all living.

But it does not say that Adam is the father of all living.

Seed is produced through the woman.

But she is producing different kinds of persons.

And bringing into existence.

Both the blessed and the cursed.

Both the serpent's seed and the seed of God.

Both the seed of Adam. And the seed of the serpent. Both the righteous.

And the wicked. Also notice now in Genesis 4, 25 -26.

25 and 26.

Adam had a son by Eve.

And he called his name Seth.

She had a reason for calling him Seth. Seth means God appointed another seed.

And she said God appointed another seed in the place of Abel.

Now the idea of seed here in the Hebrew is a sowing or dissemination. Here in sowing A dissemination. Now who sows or disseminates in the human race?

The male does. This boy, this child's text was a boy.

So therefore he contains seed.

And he would disseminate that seed.

Now, the word another is more rightly called other. The word another seed is more rightly called other seed.

So this man was to be a disseminator of other seed.

Which would take the place of Abel. See Abel was a disseminator of seed because he was a male child.

Now this one was to take the place of that one.

But what seed was there that was. To be different from.

Or other than another.

Cain's of course. Because if Cain had been the same as Seth.

She would have had to say. God has given me another disseminator.

And it would not be in the place of Abel. See? Because their cane seed would be the same then as Abel and the pest.

But there is a difference. So we know that the fathers had to be different.

Because the seed comes down from the father.

Had Cain and Abel had one father the seed would have been identical.

Because the two boys would have been nothing more than their parents.

Our children are nothing more than the mother and father.

So would these two.

That he brought forth Cain by the serpent.

It's clearly seen in Genesis 3 .13.

For she said the serpent beguiled me.

An exact definition of the word beguile.

It's a lead astray.

Mentally delused.

And morally seduced utterly.

Now when is a woman morally seduced utterly?

It is not when a smart salesman comes by and he gets her to sign over her father's property and leaves her bankrupt.

It is only when he makes love to her and not only makes love to her but she becomes pregnant by him.

And he runs off on her.

And she is left stranded. Now you know that's exactly what those words mean.

That's exactly what happened to Eve. He changed the word of God.

He pretended that he was her friend.

And he destroyed her morally.

And the destruction of a woman's morals has only one meaning. She has been fooled by a man and the man has refused to marry her and she is left in this terrible condition.

Now we'll go to the New Testament and find the same thing.

It's in 1 Timothy 2. 1 Timothy 2. And verse 14.

And Adam was not deceived. It says that the woman was deceived.

Which means she roamed from safety. She roamed. She strayed to Rome.

From safety. Truth and virtue.

Now when a woman strays from virtue we know exactly what happened to her.

But I want you to notice the penalty of her straying.

It says notwithstanding she'll be saved in childbearing.

Now I want to try to show you something here.

If I cut my thumb.

My toe does not bleed. In other words, there must be an effect commensurate or proper to the cause.

If I eat a sour apple I get a stomachache. Now listen to me. It talks about the woman being deceived.

Wherein she strayed from virtue.

And then it talks about childbearing.

Now remember. If I cut my thumb. My toe does not bleed.

Now what brings about childbearing?

Only one thing. So that's where she was deceived because that's where the penalty is.

This is easy to be seen as going back to Genesis 3 .16 and we'll see the same thing.

3 .16. 3 .16, yes.

Now it says the woman will bear children and sorrow.

And women do have a hard time bearing children.

Sometimes carrying a child has terrible repercussions on a human body.

Now why was this penalty?

Your toe does not bleed if you cut your thumb.

The best you will get eating food is a stomachache.

It is plain to be seen that since the penalty is a problem so it's in this act that she strays.

The question now arises Why then does the Bible call the original sin eating forbidden fruit?

Because it judged in Genesis 2, 16 and 17.

16 and 17.

To understand this we must go back and see what the word says about that tree.

And that's found in Genesis 2, 8 and 9.

As you read verse 9.

You will notice that the tree of life and the other trees were in the midst of the garden. But it does not say when they were placed there. It doesn't say they were there when the other trees were there.

It's just like the case with Adam.

The garden of Eden was there, then God put Adam in the garden.

So be very careful to notice this.

There is no punctuation in the Hebrew.

And there is not necessarily true chronology.

So when it says the trees were also there those trees could have been there much later than when the first trees were there.

Now watch very carefully. Out of the ground made the Lord God to grow every tree that's present to the sight and good for food.

It says that the trees that were good to look at and good to eat came out of the ground.

You understand this?

Now, if any tree will kill you if you eat it, it is not good for food.

So this tree never came out of the ground.

Read it again.

Every tree good to eat came out of the ground.

And any tree that will kill you is not good to eat.

So it could not have come out of the ground. And if you're thinking I'm wrong, I'll now kill your thoughts very dead.

I'll kill your thoughts very dead. Because you don't know your Bible. Ask your question. When was the ground cursed?

Huh?

After the fall. Then could there have been a cursed tree out of the ground before the fall?

This tree never came out of the ground.

And the Bible does not say it came out of the ground.

It said it was in the midst of all the trees that did come out of the ground.

So these two trees were not rooted trees getting their nourishment out of the soil.

Now, if Adam was not to touch a tree that did not come out of the ground, was not that tree Eve?

Because she did not come out of the ground.

I want to stop and say right here that just before Brother Branham left us he stood before us and with vehemence or great force said you can believe what you want

But I breathe that tree in the garden.

Well, the woman.

She did not come out of the ground.

So could she have not been that tree?

Only Adam came out of the ground.

Now let us go to 1 Timothy 2.

Verse 13. But perhaps you better read verse 11 and 12 first.

Now it tells you that Adam was first born, then Eve.

Then it immediately says that Adam was not deceived.

Now these two thoughts go together.

It's exactly what the prophet taught.

He said it was the way that Eve came on this earth that caused the fall.

she was not in the original creation she did not come out of the ground and this is the exact reason why she fell and this is why we have the problem today

And we know therefore the original sin was the sin she committed with the serpent which was an immoral act and then her husband committed it with her and it says that he was not deceived.

He did this act with his eyes open.

Now continuing our thought about eating the tree is an act of coitus.

An act of coitus.

We show you in Scripture where this act is absolutely described as eating fruit.

We go to the Psalms of Solomon and we go to the second chapter verses 1 to 7.

I'll read it first and then we'll take one verse at a time. Songs of Solomon, chapter 2, verses 1 through 7. And I'm going to read one at a time and then you follow me. I am the rose of Sharon and the lily of the valley. That's the first verse. Second chapter, songs of Solomon.

Is your Bible different from mine by any chance? Do I understand that? The songs of Solomon. I am the rose of Sharon. Yeah, I am the rose of Sharon.

Now who is the rose of Sharon and the lily of the valley?

This is Jesus. So it's a picture of Jesus, the bridegroom and his bride.

And remember in the book of Ephesians,

Christ and his bride is typed out by a man and a woman in marriage.

And Paul calls it a great mystery.

As the lily among thorns, so is my love among the daughters.

And you can see what we are like thorns and pretty rough people. You can see that we are hard and thorny like people.

But he loves us just the same. Now notice how the bride responds.

And the woman is saying this about her husband.

The bride is saying this about her groom.

As the apple tree among the trees of the wood so is my beloved among the suns.

Jesus among all the sons of God the mighty angels and so on.

Stands out as the lover of the bride.

And she calls him an apple tree.

And she calls the other sons trees of the forest.

And she said I sat down under his shadow with great delight and his fruit was sweet to my taste.

Now she is going to describe what eating this fruit was.

He brought me into his banqueting house and his banner over me was love.

You keep this in mind and you'll find that the banqueting house is the bridal chamber.

She says, stay me with flagons and comfort me with apples for I am sick of love.

She is talking in symbolical language. No woman lovesick for her husband.

Can drink a little wine. And eat a little fruit. And say that takes care of my man.

Neither can any man. Drink a little glass of wine. And eat an apple. And say I am satisfied now. I do not need to have my wife. See he is not talking in terms of. pure physical language but symbology.

Now she describes what the flagons and the apples are. She describes what the flagons of wine and the apples are.

She's going to describe it now. You don't have to read it. Just tell me. We've already read it. She will now describe what flagons of wine and apples are.

She describes it in this way. His left hand is under my head.

And his right hand does embrace me.

Now what is he doing?

Hugging her. Bringing her head up to his lips.

So that he may kiss her. This is the stimulation of wine. That she is talking about. And this is the satisfaction. Of the eating of apples.

Now remember they are in the bridal chamber.

Which is stated in the seventh verse. For she says. Stir not up my love.

Nor awake him. Nor wake him up.

Tell him please.

Where do men and women sleep? In bed. Now here you see perfectly the act of love which is physical and it's described Christ and the bride. But Paul says the male and the female husband and wife

Because of power outages, the world is talking about poor quality.

I hope you understand.

If you add a chapter to a verse, it's going to be like this.

. . . .

God brought Eve to Adam. And Adam called her name. And Adam called Eve. And then he said. The next word is God. For this cause shall a man be father and mother. That is for the woman. God said Adam will be king.

Because the father and mother of Adam. And was God.

God said to Adam.

You are going to leave me for her.

You will be going for her. And become one with her.

Now you know that God said this. Because Jesus said God said it. In Matthew 19 .4 it says.

Thank you.

The question now arises, what is one's self? What is self? We go to 1 Thessalonians chapter 6.

And we read verses 13 through 16.

... ... ...

... ... ...

I want to be as delicate as I can.

Why does a man go into a prostitute or a harlot?

He goes in for one reason. In order to have physical pleasure, go take your intercourse with her.

It involves the actual sexual act of the two primary sexes.

And Paul says this is what it is to be done.

And the father and mother of Adam was God.

The woman was deceived into an act which brings about the burying of children.

He knew exactly what God meant and he did it in love. This was the act of disobedience about sin and death.

Now let us read something more again for sinners again.

You have noticed that the penalty rate in the bearing of children, the woman being sick and great pain.

Now watch this. There's nothing wrong with the baby.

It's probably not here. You follow?

You have to understand what you see. This is how you can see the scripture.

That God does not impute sin to the bride. And a child of God does not sin.

That

is the wrong thing. The cow is all right. The cow

is all right. The cow is all right.

something of a sex act.

For he was taken from Adam, and his doctrine, Christ multiplied himself, and his spirit taken from Adam, and he was taken from Adam. And that's what David is making.

The baby comes from the ground now ... ... ... ... ...

... ... ... ... ...

All the sin will fall back on Satan.

And we will come forth with our remembrance of any sin or dislike here.

Of course, that will say praise. That praise will be a blessing to him. And he is a good person.

That the person couldn't believe that the person who's name is Slytherin was Slytherin. For he is very much like Alan. Because he has negative thoughts about that. Except for the fact that he's white. And of course he did not have the spiritual conformity that Alan had. And of course he had to be on the side of Slytherin. He was a giant in Slytherin. But he was a clean, clean animal.

Many people despise this doctrine. Many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many, many,

Because he is now become a snake. And they're never home. We're here now.

We're here.

And they're here. Now it's me. If you go to the Brooks Museum in Chicago, and you look at the board,

You will find on the branch path that it says the boar is the only servant who is living.

Furthermore,

he is the only servant We can be like others.

In the mountain position. All other snakes forever. In order to be like others. But not with bogeys. Furthermore, we can be giants too. Oh! Oh!

Now, when they opened the new road to Brazil, they found a voltage there. Here

is the damage of the dirt.

Now this serpent had no soul.

But he had a place for a soul, according to God.

... ... ... ...

But it doesn't say that about the animal. And the person was an animal.

Even though he was not, right? And look, almost exactly like that. Except that they died.

He had jumped ahead quite deep.

Now what part did he fall? Genesis 1.

um um

But you did not have a book. Very

strong errors in the word.

Where the book is being from.

It was animal -like and definitely human -like.

... ... ... ... ...

Because of that, in Genesis 6 -9, when it says, that no one was a black man's person in his generation. And I found out by reading in the Hebrew, especially after the block was born here, I knew I was an English -speaking doctor. They were actually a church during the year.

They were the only ones left without an admixture in them.

So he was married to a woman who had an admixture in her.

And this is how the phone started to feed over in there.

Yes, the woman has 73 chromosomes.

And the man has one. And what is the weight of the woman? 1 .2? 1 .2? 1

.2? 1 .2? 1 .2?

So the two came down to the ark.

Now the revelry of John told that these two tribes were here.

And he was in charge of both of them. And John was in charge of both of

them. In verse 37, Jesus said, I know you're overhanging, and this is true. But you didn't become, because my word has no place in you. You were telling these people that physically something was wrong, and physically something was wrong. And spiritually, there is just no place where they were.

They were different from other people. That is Jesus' cycle. And those are not. Because they have a place in the world.

How do you think they were different then? How many times have you done it? How many times? How many times have you done it? How many times have you done it?

So he says, you are the devil for me. Now, he's very smart. When you are talking, you're doing the same.

And they say, Abraham is our father. Okay, so, okay, I know what you're talking about. See, they know that they can face their future Abraham. They can go right back to Adam.

And Adam was the son of God. And they say, see, we are the son of the good people. We are not those bad ones. Now these are bad, these are good.

If you raise your hand, surely you do the work of Abraham.

If you do the work of your father, surely you do the work of your father.

Now how are you going to have John as your father and Adam as not your father?

So you said you belong to Adam and he belongs to God.

And you don't come to quarantine. What is quarantine? Do you know what that is?

Do you know what that is?

Do you know what that is? Thank you for watching.

... ...

... ... ...

I want to get you involved with this. You are of your father's family.

And the love of your father you will be.

Thank you.

Now, I'm going to give anybody $1 ,000 who can show you whether they were killed. You'd make $1 ,000 for that if you could show me.

You can't do it. Now, who killed the liar?

And

who told the first lie?

Sir? Now, who's the problem? ... ... ... ... ...

The book of Romans, the last chapter, in Romans 3, verse 36, Paul declares we are one rock. We are in, in, in, in, in, yeah. And the purpose of God, which is to bring many sons into glory, has to be by the end. It must be by the end.

... ... ...

Thank you.

That which is in the soul, if we focus on what?

Then this outfit can die in decay, come here, die in decay, and we go to the spirit, open your arms, put your feet back up, be close to the spirit, and let the spirit come to you.

Thank you.

Thank you.

Thank you for watching.

1958. Which makes the serpent speak for the first time.

And if you want to know this.

1965.

Which is almost seven years later.

Which means. You're not among the end times. You're only being a part of the end times.

As that dropped it in the bottom range, some then took it in the first place. So you have to know death and release. Death and release. Death and release.

Death and release. Death and release.

It shows that all people are not God.

Many people would wonder why God would do this.

To use the very words of the Romans.

And remember,

he was the disciple of Paul. Of this kind God is the disciple of Paul. And Paul's talk was taught by John the Revelator. And Paul was taught by Jesus and the whole world.

Who are the ecclesiastical believers of the Word of God? Paul really has to learn this from John.

And he said, and he said, God being a Savior, He is a Savior. He is a Savior. He is a Savior. He is a Savior. He is a Savior. He is a

Savior.

So there has to be a non -directed and elective. There has to be vessels of wrath as well as vessels of mercy.

And this is how God gives.

And now we have learned the purpose of God. And we have learned his love.

And we can rejoice in the life of Jesus.

It's a gift of the light of the engine.

So it's not too long to get involved into some further degree.

And you understand we're going to be having a partnership.

And may the Lord be with you.

We'll be

at him.

Thank you.